Kindred and Prison Writings: My Life Is My Sun Dance

History has a strong impact on unrivaleds livelihood-time chances and lifestyle. Many people maintain that it is family, schools, or friends which have the sterling(prenominal) impact on our socialization, besides history has influenced all of those institutions. It is lots believed that ones relationship with the past is instant because it allows people to learn from their mis imparts. In actuality ones relationship with history much poses problems. Both Leonard Peltier and Octavia Butler wrote literary works of art that visualized the problems of ones relationship to history. In the books prison Writings: My bearing Is My solarize Dance and Kindred, it was shown that history imprisons races from entryway society as equals with everyone.\nIn his novel, Prison Writings My Life Is My Sun Dance, Leonard Peltier wrote an autobiographical percentage about how the history of the inhering Americans keeps him locked in jail for a crime he didnt commit. He states I am hangd og only of organism an Indian. Thats why Im here. Being who I am, being who you are-thats Aboriginal Sin (pg 15). In 1977, Peltier was convicted of murdering two FBIs during a gunfight at the Pine ridgepole Indian Reservation. Despite the neediness of solid evidence against him and the fricative falsification of testimonies, Peltier was still addicted two consecutive life sentences plus seven years. Peltier contributes his enslavement to the fact that the history betwixt Americans and Native Americans has always been one of conflict. As European Americans jump immigrated to the U.S they colonized the land by stealing it from the Native Americans, and those who tested to resist were killed. Today, the U.S government continues to adjust loopholes in the treaties with Native Americans to take away their reservation land. by means of his imprisonment Peltier has learned that his worthless is one of his people. He describes this verbalise My life is an Indian life. Im a small part of a much larger story. The ad hominem specific...